This morning it is being reported that teacher Farzad Kamangar,  with four other Iranian Kurds, has been executed for “crimes against the  state”.  
Source http://enduringamerica.com/2010/05/09/iran-farzad-kamangars-last-letter-is-it-possible-to-teach-and-be-silent/
 
Two weeks ago, the Human Rights Activists News Agency published a  parable written by Kamangar in prison. His explanation:  “Eight years ago, the grandmother of one of my students, Yassin, in the  village of Marab, played the tape of the story of the teacher Mamoosta  Ghootabkhaneh. She told me then, ‘I know that your fate, like the  teacher who is the writer and recorder of this poem, is execution; but  be strong comrade.’ The grandmother said those words as she puffed on  her cigarette and stared at the mountains.”
*****
Once upon a time, there was a mother fish who laid 10,000 eggs. Only  one little black fish survived. He lives in a stream with his mother.
One day the little fish said to his mother, “I want to go away from  here.” The mother asked, “Where to?” The little fish replied, “I want to  go see where the stream ends.”
[Little Black Fish is the title of a short storyfor children, written in  1967 by the dissident teacher Samad Behrangi. The book was banned under  the Shah’s regime. It tells the story and adventures of a little fish  who defies the rules of his community to embark on a journey to discover  the sea.]
Hello cellmates. Hello fellow mates of pain!
I know you well: you are the teacher, the neighbour to the stars of  Khavaran [the cemetery in eastern Tehran where many political dissidents  were executed during the 1980's and buried in mass unmarked graves[,  the classmates of dozens whose essays were attached to their legal  cases, the teacher of students whose crime was their humane thoughts. I  know you well: you are colleagues of Samad and Ali Khan. You remember me  too, right?
It is me, the one chained in Evin prison.
It is me, the quiet student who sits behind the broken school benches  and longs to see the sea while in a remote village in Kurdistan. It is  me, who like you, told the tales of Samad to his students; but in the  heart of the Shahoo Mountains [in Kurdistan].
It is me who loves to take on the role of the little black fish.
It is me, your comrade on death row.
Now, the valleys and mountains are behind him and the river passes  though a plain field. From the left and the right side, other rivers  have joined in and the river now is filled with more water. The little  fish enjoyed the abundance of water…the little fish wanted to go to the  bottom of the river. He was able to swim as much as he wanted and not  bump into anything.
Suddenly, he spotted a large group of fish. There were 10,000 of  them, one of whom told the little black fish, “Welcome to the sea,  comrade!”
My jailed colleagues! Is it possible to sit behind the same desk as  Samad, look into the eyes of the children of this land, and still remain  silent?
Is it possible to be a teacher and not show the path to the sea to  the little fish of the country? What difference does it make if they  come from Aras [a river in northwestern Iran, Azerbaijan], Karoon [a  river in southwestern Iran, Khuzestan], Sirvan [a river in Kurdistan],  or Sarbaz Rood [a river in the Sistan and Baluchestan region]? What  difference does it make when the sea is a mutual destiny, to be united  as one? The sun is our guide. Let our reward be prison, that is fine!
Is it possible to carry the heavy burden of being a teacher and be  responsible for spreading the seeds of knowledge and still be silent? Is  it possible to see the lumps in the throats of the students and witness  their thin and malnourished faces and keep quiet?
Is it possible to be in the year of no justice and fairness and fail  to teach the H for Hope and E for Equality, even if such teachings land  you in Evin prison or result in your death?
I cannot imagine being a teacher in the land of Samad, Khan Ali, and  Ezzati and not join the eternity of Aras [Samad Behrangi drowned in the  river in 1968]. I cannot imagine witnessing the pain and poverty of the  people of this land and fail to give our hearts to the river and the  sea, to roar and to inundate.
I know that one day this harsh and uneven road will be paved for  teachers and the suffering you endured will be a badge of honour so  everyone can see that a teacher is a teacher, even if his or her path is  blocked by the selection process, prison, and execution. The little  black fish and not the heron bestows honour on the teacher.
The Little Fish calmly swam in the sea and thought: Facing death is  not hard for me, nor is it regrettable.
Suddenly the heron swooped down and grabbed the little fish.
Grandma Fish finished her story and told her 12,000 children and  grandchildren that it was time for bed. 11,999 little fish said good  night and went to bed. The grandmother went to sleep as well. One little  red fish was not able to sleep. That fish was deep in thought.
A teacher on death row, Evin prison
Farzad Kamangar
April 2010
Farzad Kamangar’s explanation on the title of his letter:
Eight years ago, the grandmother of one of my students, Yassin,  in the village of Marab, played the tape of the story of the teacher  Mamoosta Ghootabkhaneh. She told me then, “I know that your fate, like  the teacher who is the writer and recorder of this poem, is execution;  but be strong comrade. The grandmother said those words as she puffed on  her cigarette and stared at the mountains.